Paper Games and Experimental Plays of the Mind

“이렇게접어요” Chi­nese ver­sion

Sup­pose you were asked to do this exper­i­ment: You hap­pened to know (and only you know) that some­one had com­mit­ted a seri­ous crime. Under the premise of ensur­ing that you are not in dan­ger of being killed, do you feel that you have a respon­si­bil­i­ty to report the crime to the rel­e­vant author­i­ties? The options are:

A. Have a strong sense of respon­si­bil­i­ty;

B. have weak­er respon­si­bil­i­ties;

C. No respon­si­bil­i­ty.

——What choice will you make?

If you chose A, con­grat­u­la­tions! You appear to have a strong sense of social respon­si­bil­i­ty. In an inter­na­tion­al moral­i­ty test, the vast major­i­ty of peo­ple also chose this option. How­ev­er, if the ques­tion were slight­ly modified—if that “some­one” hap­pened to be a rel­a­tive or your clos­est friend—would you still choose A with­out hes­i­ta­tion? In fact, in the legal sys­tems of many coun­tries around the world, “killing rel­a­tives for the sake of jus­tice” is dis­cour­aged, and “pro­tect­ing rel­a­tives” is exempt­ed because such sit­u­a­tions are indeed too com­pli­cat­ed.

So, let’s mod­i­fy the title:If “some­one” is a rel­a­tive or close friend of yours who isn’t sus­pect­ed of any crime but is a pos­i­tive COVID-19 case or close con­tact who does­n’t want to tell oth­ers about it, do you feel a respon­si­bil­i­ty to report it? Or would you help them keep it secret?

Iwona Chmielews­ka

In fact, the “moral dilem­mas” we encounter in life are often more like this last type of sit­u­a­tion. As Pol­ish pic­ture book artist Iwona Chmielews­ka writes in her new book, “Fold It Like This,” “Most peo­ple want to be good peo­ple.” If the ques­tion is sim­pli­fied to “Are you a good per­son?” most peo­ple would undoubt­ed­ly choose “yes,” and we often har­bor a cer­tain sense of moral supe­ri­or­i­ty. But when faced with a prac­ti­cal choice that involves your own per­son­al inter­ests, espe­cial­ly when help­ing oth­ers requires some degree of sac­ri­fice, or when car­ing about oth­ers’ suf­fer­ing affects your emo­tions and dis­rupts your per­cep­tion of a “peace­ful life,” will you choose to close the door to help or sim­ply turn away? Iwon­a’s most unbear­able image in the book is a post-war ruin. Using origa­mi, the artist cre­ates a door and leaves the read­er with the choice: open it or close it? “Just one fold reveals your stance. This book offers you an exer­cise.”

This image eas­i­ly evokes the Rus­so-Ukrain­ian war in Europe in 2022, which saw a mas­sive influx of Ukrain­ian refugees into oth­er coun­tries, most of whom end­ed up in Poland. This posed a dilem­ma for the Poles: should they accept these refugees and pro­vide them with assis­tance? How­ev­er, “Fold It Like This” was orig­i­nal­ly pub­lished in late 2021! It was­n’t that Ivana pre­dict­ed this dire cri­sis; in real­i­ty, local­ized wars have nev­er ceased on this plan­et, such as the intense Syr­i­an civ­il war a few years ago. The refugee influx, direct­ly or indi­rect­ly caused by these wars, has had a sig­nif­i­cant impact on EU coun­tries, includ­ing Poland. Poland has been quite reluc­tant to accept refugees from the Mid­dle East, accept­ing only over 5,000 refugees in the first nine months of 2021. Fur­ther­more, a rag­ing migrant cri­sis has occurred on the Pol­ish-Belaru­sian bor­der. Some of the ques­tions in the book are prob­a­bly Ivana’s own feel­ings: “How should we treat dif­fer­ent lives? This needs you to decide. Let them kneel down? Or, ask them to rest? How do you want to treat them?” This sit­u­a­tion changed dra­mat­i­cal­ly in 2022. Accord­ing to data released by the Euro­pean Union in June 2022, since March, Poland has grant­ed tem­po­rary pro­tec­tion sta­tus to 675,085 Ukraini­ans, two-thirds of whom are women and chil­dren, and more than half of them are chil­dren under the age of 18.

Obvi­ous­ly, such a top­ic is quite weighty even for adults, so would­n’t it be too com­plex for chil­dren? If only through words, I can’t imag­ine how to explain such com­plex moral dilem­mas to chil­dren. Yuval Noah Harari, author of Sapi­ens: A Brief His­to­ry of Humankind, once said in a speech, “Moral­i­ty is about a deep under­stand­ing of human suf­fer­ing.” While this is true, it’s also an area where sim­ple con­sen­sus is elu­sive. How can we explain this to chil­dren? For­tu­nate­ly, Ivana is an artist who excels at pro­vok­ing read­ers through the visu­al design of books. Read­ers have wit­nessed her extra­or­di­nary skill in “The Eye,” which won the Bologna Chil­dren’s Book Award. She sim­ply insert­ed a pair of holes in the pages, but each page offers a sur­prise, broad­en­ing their hori­zons and elic­it­ing a pow­er­ful expe­ri­ence, extend­ing from the phys­i­cal eye to the spir­i­tu­al eye. The book is writ­ten in sim­ple, poet­ic prose; Ivana does­n’t preach, but read­ers’ minds will be stirred as they expe­ri­ence it first­hand, and they will gain unique insights based on their life expe­ri­ences and read­ing expe­ri­ence. Both chil­dren and adults will gain a wealth of insights.

“Fold It Like This” is anoth­er visu­al paper game. If you were to ask me, “How should I teach this book to chil­dren?”, my advice is to “play” with them. A Kore­an read­er sug­gest­ed buy­ing two copies: one for col­lec­tion and the oth­er to cut out the pages and try fold­ing them indi­vid­u­al­ly. This will give you a stronger sense of the expe­ri­ence! Of course, you can also fold just one copy. The artist pro­vides red dot­ted lines for ref­er­ence. Fold along them and see how it turns out. Some parts, like the page with the prince and Cin­derel­la, require two more folds to cre­ate the stair­case effect, and the piano cov­er also requires two folds to achieve a real­is­tic effect. Over­all, how­ev­er, the origa­mi in this book is very sim­ple and easy to imi­tate. For exam­ple, the paper hat and sail scenes can be eas­i­ly repli­cat­ed with your child by draw­ing on their own blank paper.

Pre­serv­ing the book intact (with­out cut­ting the pages) is also cru­cial. Although this book focus­es on pos­ing var­i­ous exper­i­men­tal ques­tions, Ivana skill­ful­ly weaves the images togeth­er into a rough­ly coher­ent sto­ry. The jack­et depicts a girl hold­ing a brown note­book. Pulling back the front flap reveals the girl’s right hand caress­ing the back of a boy wear­ing an origa­mi hat. They look very much like a broth­er and sis­ter. These sib­lings appear inter­spersed through­out the book, and the enve­lope and dahlia in the girl’s hand con­tin­ue to the end. The envelope’s let­ter unfolds, and the dahlia, half-opened, blos­soms ful­ly, seem­ing­ly sym­bol­iz­ing the girl’s growth and matu­ri­ty. The mean­ing of this flower varies across cul­tures. In West­ern cul­ture, one mean­ing of the dahlia is “find­ing inner strength,” mak­ing it a per­fect gift for those going through dif­fi­cult times and in need of sup­port. The flower itself is unique and vibrant, sym­bol­iz­ing a wom­an’s ele­gance, kind­ness, beau­ty, and dig­ni­ty.

The book’s sto­ry is seam­less­ly guid­ed by this sib­ling duo, draw­ing the read­er in. The boy in the origa­mi hat on the title page gazes up at a man fly­ing in the sky clutch­ing a red bal­loon, lend­ing the book a fairy­tale feel. The sis­ter is a girl going through puber­ty, while the broth­er retains the aura of a child full of fan­ta­sy, mak­ing the book appeal­ing to a wider age range of chil­dren. The man hang­ing from the bal­loon offers a sub­tle sus­pense: where does he come from, where is he going, and why does he take to the sky? Read­ers must turn to the end to find out. The book, then, resem­bles a small play on paper, with char­ac­ters that engage the audi­ence, and even a degree of con­trol over its tra­jec­to­ry.

What’s tru­ly strik­ing about this exper­i­men­tal paper play is that it address­es a series of com­plex moral issues in a way that chil­dren can par­tic­i­pate. Rather than pos­ing a ques­tion ini­tial­ly, the artist first lets read­ers prac­tice fold­ing a cor­ner of a book, cre­at­ing a play­ful, dynam­ic effect. The artist also uses fairy tales to immerse read­ers in a spe­cif­ic sit­u­a­tion. Then, start­ing with sim­ple tasks, the work grad­u­al­ly expands to increas­ing­ly dif­fi­cult issues: chil­dren’s rights, the pro­tec­tion of the vul­ner­a­ble, ani­mal wel­fare, sex­u­al harass­ment; and mov­ing from seem­ing­ly harm­less every­day pranks to war, refugee relief, wildlife pro­tec­tion, the rela­tion­ship between humans and ani­mals, and so on. The artist does­n’t define these issues; instead, with­in a sim­pli­fied and recon­struct­ed sit­u­a­tion, the read­er is asked to choose their own stance. This choice is made through the use of fold­ing paper, sim­i­lar to the choice of press­ing a key on a com­put­er, but fold­ing paper involves a pro­longed and more tac­tile process, cre­at­ing a more direct impact and leav­ing a deep­er impres­sion.

This book does­n’t direct­ly tell read­ers: What should you do? Which approach is more cor­rect? Instead, it allows read­ers to expe­ri­ence their own true feel­ings through origa­mi. When guid­ing chil­dren through the read­ing process, I think wise adults should even tem­porar­i­ly step away and let chil­dren con­duct such exper­i­ments in a more pri­vate state. Doing good or doing evil won’t cause any actu­al harm, but through these pos­i­tive and neg­a­tive exper­i­ments, chil­dren can face their truest feel­ings.

In more tra­di­tion­al moral edu­ca­tion, peo­ple tend to sim­ply teach chil­dren the so-called stan­dards of good and evil, expect­ing them to act accord­ing to these stan­dards. The “good chil­dren” raised in this way are more like­ly to become those who please adults. Once they are free from con­straints, they may be more will­ing to reveal their sup­pressed side. How­ev­er, chil­dren with authen­tic emo­tion­al expe­ri­ences are more like­ly to demon­strate true moral courage when they make their own choic­es rather than fol­low estab­lished rules. This is because their choice to do good is moti­vat­ed by inner joy and peace. I believe this is pre­cise­ly the val­ue of this exper­i­ment.

Thanks to artists like Ivana Chimier­s­ka, chil­dren are so lucky to have such a game book on their jour­ney to becom­ing human beings!

Writ­ten in Bei­jing on Novem­ber 27, 2022