*
\nAva\u00adda Kedavra is the most evil curse in the wiz\u00adard\u00ading world, yet Har\u00adry Pot\u00adter is the only one who sur\u00advived it. Why? How does this relate to Aslan\u2019s res\u00adur\u00adrec\u00adtion in the Nar\u00adnia sto\u00adry? How does this relate to \u201cIf You Don\u2019t Tell, It Will Be Too Late\u201d? And how does this relate to Chen Xuan\u00adzang\u2019s slight lack of suc\u00adcess in \u201cJour\u00adney to the West: Con\u00adquer\u00ading the Demons\u201d?
\n
\n*
\nThe over\u00adall struc\u00adture and many details of Har\u00adry Pot\u00adter\u2019s sto\u00adry are inex\u00adtri\u00adca\u00adbly linked to ancient mythol\u00ado\u00adgy. Can you iden\u00adti\u00adfy these con\u00adnec\u00adtions, par\u00adtic\u00adu\u00adlar\u00adly those with Gre\u00adco-Roman mythol\u00ado\u00adgy? What does the Mir\u00adror of Erised sym\u00adbol\u00adize? Why was the Philoso\u00adpher\u2019s Stone placed in a mag\u00adic mir\u00adror for safe\u00adkeep\u00ading?
\n
\n*
\nHar\u00adry Pot\u00adter\u2019s aca\u00add\u00ade\u00adm\u00adic per\u00adfor\u00admance at wiz\u00adard\u00ading school was prob\u00ada\u00adbly above aver\u00adage, far infe\u00adri\u00ador to Hermione\u2019s. Why did he always take on the big respon\u00adsi\u00adbil\u00adi\u00adties? Was it sim\u00adply the author\u2019s choice? Why did even Hermione think he was a bet\u00adter wiz\u00adard than her\u00adself?
\n
\nIs read\u00ading fan\u00adta\u00adsy works like Har\u00adry Pot\u00adter tru\u00adly ben\u00ade\u00adfi\u00adcial to chil\u00addren\u2019s devel\u00adop\u00adment? Is this type of read\u00ading more about vent\u00ading, or is it about gain\u00ading nour\u00adish\u00adment? How should we approach and guide this?<\/p>","protected":false},"excerpt":{"rendered":"
* \u963f\u74e6\u8fbe\u7d22\u547d\u5492\u662f\u9b54\u6cd5\u754c\u6700\u90aa\u6076\u7684\u5492\u8bed\uff0c\u54c8\u5229\u00b7\u6ce2\u7279\u5374\u662f\u552f\u4e00\u6ca1\u6709\u6b7b\u5728\u8fd9\u4e2a\u9b54\u5492\u4e4b\u4e0b\u7684\u4eba\uff0c\u4e3a\u4ec0\u4e48\uff1f\u8fd9\u4e0e\u7eb3\u5c3c\u4e9a\u738b\u56fd\u7684\u6545\u4e8b […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"wp_typography_post_enhancements_disabled":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[23],"tags":[372,32],"class_list":["post-3149","post","type-post","status-publish","format-standard","hentry","category-timemachine","tag-372","tag-32"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/posts\/3149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/comments?post=3149"}],"version-history":[{"count":0,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/posts\/3149\/revisions"}],"wp:attachment":[{"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/media?parent=3149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/categories?post=3149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/tags?post=3149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}