{"id":1054,"date":"2008-07-24T17:11:40","date_gmt":"2008-07-24T09:11:40","guid":{"rendered":"https:\/\/ajia.site\/blog\/?p=1054"},"modified":"2025-09-15T15:23:13","modified_gmt":"2025-09-15T07:23:13","slug":"afanti20080724","status":"publish","type":"post","link":"https:\/\/ajia.site\/blog\/en\/2008\/07\/24\/afanti20080724\/","title":{"rendered":"[\u4e66\u6458]\u4e16\u754c\u4e3a\u4e86\u597d\u4eba\u800c\u9020\u5c31\u2014\u963f\u51e1\u63d0\u7684\u8eab\u4e16\u4e0e\u7ae5\u5e74(1)"},"content":{"rendered":"<p>The world is made for good peo\u00adple, and the bad peo\u00adple will per\u00adish\u2026<\/p>\n\n\n\n<p>Zainedin \u2014 Ibn Abdul Sayyid<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\">\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"193\" height=\"280\" src=\"https:\/\/ajia.site\/blog\/wp-content\/uploads\/2008\/07\/\u963f\u51e1\u63d0\u4f20.jpg\" alt class=\"wp-image-4145\" srcset=\"https:\/\/ajia.site\/blog\/wp-content\/uploads\/2008\/07\/\u963f\u51e1\u63d0\u4f20.jpg 193w, https:\/\/ajia.site\/blog\/wp-content\/uploads\/2008\/07\/\u963f\u51e1\u63d0\u4f20-8x12.jpg 8w\" sizes=\"auto, (max-width: 193px) 100vw, 193px\"><\/figure>\n\n\n\n<p class=\"has-text-align-center\">Title: The Biog\u00adra\u00adphy of Nass\u00ader al-Din Affan\u00addi<br>(For\u00admer Sovi\u00adet Union) Soloviev Leonid Vasi\u00adlye\u00advich<br>Trans\u00adlat\u00aded by Qiu Xiaol\u00adun and Yang Bing\u00adhao<br>Pub\u00adlished by Xin\u00adjiang Youth Pub\u00adlish\u00ading House in May 2006<br><strong>(This excerpt is autho\u00adrized by the pub\u00adlish\u00ader, please do not reprint)<\/strong><\/p>\n\n\n\n<!--more-->\n\n\n\n<p>Part 2, Part 3, Chap\u00adter 33<\/p>\n\n\n\n<p><strong>Part 1: Afan\u00adti\u2019s Life<\/strong><\/p>\n\n\n\n<p>There is a riv\u00ader in Ara\u00adbis\u00adtan whose mid\u00addle part is vis\u00adi\u00adble, while its source and low\u00ader reach\u00ades are hid\u00adden under\u00adground. Nass\u00ader al-Din Effendi\u2019s life was like this riv\u00ader: all we know about him is from his mid\u00addle age, from the age of twen\u00adty to fifty. His child\u00adhood, like his old age, was spent in secre\u00adcy.<\/p>\n\n\n\n<p>In some remote cor\u00adners of the world, there are eight places that are claimed to be his bur\u00adial place and share his great name; which of these is his true tomb? Yes, per\u00adhaps he is not buried in any of the eight ceme\u00adter\u00adies; per\u00adhaps he sleeps in a com\u00adfort\u00adable tomb, but this tomb may be by the sea or in a misty val\u00adley, above which the sea breeze blows or the rum\u00adble of thun\u00adder hov\u00aders, unwill\u00ading to leave, mourn\u00ading for him\u2026<\/p>\n\n\n\n<p>Every\u00adone knows the source of his life. He was born and raised in Bukhara, but no one knows how he spent his child\u00adhood, which strong black\u00adsmith forged his heart, which mas\u00adter crafts\u00admen shaped his wise mind, and which saints and wise men revealed the mys\u00adter\u00adies of nature to him.<\/p>\n\n\n\n<p>But the book says, \u201cWhat is con\u00adsid\u00adered a mys\u00adtery today will be revealed tomor\u00adrow.\u201d See\u00ading the foot\u00adprints left by Nass\u00ader al-Din Avan\u00adti dur\u00ading his wan\u00adder\u00adings, we are con\u00advinced of the absolute truth of this state\u00adment. The \u201cleg\u00adends\u201d we have col\u00adlect\u00aded con\u00adtain only a few details about the source of his life. While this is insuf\u00adfi\u00adcient for a mere biog\u00adra\u00adphy of his child\u00adhood, it is suf\u00adfi\u00adcient, even more than suf\u00adfi\u00adcient, for our dis\u00adcus\u00adsion of this top\u00adic. We have already ded\u00adi\u00adcat\u00aded a sec\u00adtion to the sto\u00adries of his child\u00adhood, and let them open the third part of our book.<\/p>\n\n\n\n<p>Some might laugh and say, \u201cYou\u2019ve strayed from your orig\u00adi\u00adnal pur\u00adpose and tak\u00aden the top\u00adic astray.\u201d But in this case, we should answer with a poet\u00ad\u2019s words: \u201cHe who pass\u00ades by a road\u00adside gold with\u00adout pick\u00ading it up is a fool.\u201d Some might even say this sto\u00adry is pure fab\u00adri\u00adca\u00adtion and that a more appro\u00adpri\u00adate sub\u00adject should be found. We don\u2019t need to argue with them; for now, let\u2019s answer with the proverb: \u201cA sil\u00adver dol\u00adlar does\u00adn\u2019t turn into gold sim\u00adply by tak\u00ading it out of your right pock\u00adet and putting it into your left.\u201d<\/p>\n\n\n\n<p>Now let\u2019s talk about his child\u00adhood sto\u00adry.<br>First, we should refute the wide\u00adly held belief that Nas\u00ader al-Din Avan\u00adti was born into the fam\u00adi\u00adly of Sher\u00admae\u00admat, a poor sad\u00addle mak\u00ader in Bukhara. This claim con\u00adtains two errors: First, Sher\u00admae\u00admat was not a sad\u00addle mak\u00ader, but a can mak\u00ader; sec\u00adond, Nas\u00ader al-Din Avan\u00adti was not born in his fam\u00adi\u00adly, but rather raised there. The prob\u00adlem is that Sher\u00admae\u00admat, who is still con\u00adsid\u00adered Nas\u00ader al-Din Avan\u00adti\u2019s bio\u00adlog\u00adi\u00adcal father, was actu\u00adal\u00adly his adop\u00adtive father.<\/p>\n\n\n\n<p>Let\u2019s use this sit\u00adu\u00ada\u00adtion as the basis for our sto\u00adry. The pot\u00adter Sher\u00admae\u00admat was a mas\u00adter crafts\u00adman, par\u00adtic\u00adu\u00adlar\u00adly skilled in fir\u00ading large earth\u00aden\u00adware jars as tall as a man to hold water. His remark\u00adable skill lay in the fact that the water in his jars remained con\u00adsis\u00adtent\u00adly cool and clear; the hot\u00adter the weath\u00ader, the cool\u00ader the water remained. Sher\u00admae\u00admat often mixed a mea\u00adsured amount of sand, pul\u00adver\u00adized stone, and green vit\u00adri\u00adol with the clay, and he mas\u00adtered the art of cool\u00ading the jars after fir\u00ading them in the kiln. The jars that emerged from his kiln each made a resound\u00ading sound when struck, their cir\u00adcum\u00adfer\u00adence etched with curved rip\u00adples. In the sum\u00admer, the jars \u201csweat\u201d along the rip\u00adples, as if wrapped in lead-col\u00adored silk threads. Jar mak\u00ading brought Sher\u00admae\u00admat con\u00adsid\u00ader\u00adable income, allow\u00ading him to live com\u00adfort\u00adably and even leav\u00ading behind a small sav\u00adings for his lat\u00ader years: a house, a gar\u00adden, a grape trel\u00adlis, and two chests full of belong\u00adings. Despite this, he often felt unfor\u00adtu\u00adnate and mis\u00ader\u00adable, as he had no chil\u00addren.<\/p>\n\n\n\n<p>Sher\u00admah\u00admat prayed every time he went to prayer, gave alms to the mosque for years, and paid for mantras and prayers to be chant\u00aded. He tried every\u00adthing, but noth\u00ading worked\u2014his wife could nev\u00ader con\u00adceive. Thus they both entered old age. Their home was always per\u00adfect\u00adly tidy and qui\u00adet. The dish\u00ades were always stored in the altar; no new ones were need\u00aded year-round, as they were nev\u00ader bro\u00adken. The ati\u00adlas silk mat\u00adtress always looked as if it had been bought yes\u00adter\u00adday. This kind of silence could only be appre\u00adci\u00adat\u00aded by a heart\u00adless per\u00adson who loved no one but them\u00adselves, but Sher\u00admah\u00admat was not that kind. If a mis\u00adchie\u00advous child were to break all his dish\u00ades and bowls, soil his ati\u00adlas silk mat\u00adtress, or burn it with fire, how delight\u00aded they would be.<\/p>\n\n\n\n<p>In the ear\u00adly years, when\u00adev\u00ader he and his wife talked about chil\u00addren, they were both filled with wor\u00adry. As they grew old\u00ader, with no hope of hav\u00ading chil\u00addren, they stopped talk\u00ading about them, feel\u00ading guilty in front of each oth\u00ader and silent\u00adly blam\u00ading them\u00adselves. One late April day, after the peach, apri\u00adcot, and apple blos\u00adsoms had bloomed in their small gar\u00adden, their petals scat\u00adtered across the ground, leav\u00ading only the del\u00adi\u00adcate, ten\u00adder green leaves cling\u00ading to the branch\u00ades, accom\u00adpa\u00adni\u00adment of the sparse but still beau\u00adti\u00adful blos\u00adsoms. That evening, Sher\u00admameti woke from a dream and broke his gen\u00adtle\u00adman\u2019s agree\u00adment not to talk about hav\u00ading chil\u00addren.<\/p>\n\n\n\n<p>\u201cYou know what I dreamed?\u201d he said. \u201cI dreamed we had a son\u2014a fat, cry\u00ading boy!\u201c<br>The old woman, with her back hunched and her waist bent, looked at her hus\u00adband as if beg\u00adging him to for\u00adgive her. Sher\u00admameti took a deep breath and turned away\u2014perhaps he was the one who should be asked for for\u00adgive\u00adness.<\/p>\n\n\n\n<p>No one spoke the entire evening, both of them spent the night in deep thought.<br>The old woman began to pre\u00adpare din\u00adner, while Sher\u00admae\u00admat checked the six clay pots lined up against the fence for sale the next day. These pots were much larg\u00ader than ordi\u00adnary pots. \u201cMaybe a cart won\u2019t hold three, but two would be fine,\u201d he thought, think\u00ading how much it would cost to trans\u00adport them to the mar\u00adket.<\/p>\n\n\n\n<p>After din\u00adner they went to bed.<br>Sher\u00admah\u00admat woke in the mid\u00addle of the night to find her hus\u00adband kneel\u00ading by the open win\u00addow. The bright moon\u00adlight illu\u00admi\u00adnat\u00aded every wrin\u00adkle on her face. She was pray\u00ading. Sher\u00admah\u00admat lis\u00adtened care\u00adful\u00adly to her prayers. She was actu\u00adal\u00adly beg\u00adging Allah to grant her a child! How fool\u00adish! She was already six\u00adty years old, alas! \u2026 That was why her words sound\u00aded so irra\u00adtional. Unable to con\u00adtrol her emo\u00adtions, she plead\u00aded with Allah with a touch of resent\u00adment. She whis\u00adpered the pain she had endured for years\u2014a moth\u00ader\u2019s long\u00ading for a child, her lone\u00adli\u00adness, the repeat\u00aded cru\u00adel\u00adty of hope turned to dis\u00adap\u00adpoint\u00adment, and one thing after anoth\u00ader. But she was des\u00adper\u00adate, ignor\u00ading rea\u00adson and obvi\u00adous real\u00adi\u00adty, and her words radi\u00adat\u00aded con\u00adfi\u00addence. She cried out, \u201cO, the Incom\u00adpa\u00adra\u00adbly Pow\u00ader\u00adful\u2026\u201d while pulling at the strands of her dry, pale hair. As she bowed her fore\u00adhead to the ground, her ema\u00adci\u00adat\u00aded body and pro\u00adtrud\u00ading sacrum were revealed beneath her white robe. Then she sobbed, then fell into a speech\u00adless daze. Sher\u00admameti felt a pang of pain in his heart, feel\u00ading deeply guilty towards his wife. To sti\u00adfle his tears, he bit his pil\u00adlow\u00adcase, hold\u00ading back his tears, and lay motion\u00adless in bed.<\/p>\n\n\n\n<p>The old woman soon returned to her own bed, lying beside her hus\u00adband. Sher\u00adma\u00admaiti did\u00adn\u2019t stir, and nei\u00adther did the old woman. Although they both knew the oth\u00ader was awake, they each pre\u00adtend\u00aded to be asleep to avoid dis\u00adturb\u00ading the oth\u00ader, deceiv\u00ading each oth\u00ader and them\u00adselves. Their silence last\u00aded until dawn. Though they said noth\u00ading to each oth\u00ader, they each poured out every\u00adthing in their hearts. Their shared des\u00adtiny led to a mutu\u00adal under\u00adstand\u00ading: he lived for his wife, and she lived for him. This had been the way the old cou\u00adple had been for years; nei\u00adther lived for them\u00adselves.<\/p>\n\n\n\n<p>This was a heavy night for Sher\u00adma\u00admati, but he hid his dif\u00adfi\u00adcul\u00adties in his heart, put aside all the triv\u00adial wor\u00adries, and slept well.<br>The next morn\u00ading, the hazy sky still had\u00adn\u2019t yet cleared the deep blue sky, and the morn\u00ading glow had just begun to peek through. With more than two hours left before mar\u00adket time, Sher\u00adma\u00admat began knock\u00ading on the clay jar again, lis\u00adten\u00ading to the sound. Each gen\u00adtle tap with his small stick pro\u00adduced a crisp, res\u00ado\u00adnant twang, a sign that the jar was free of cracks and flaws. He had already checked five jars and was now ready to exam\u00adine the sixth one, at the edge.<\/p>\n\n\n\n<p>What was going on? When he knocked on the sixth jar, instead of a buzzing sound, a \u201cyayah\u201d sound rang out. Shocked, Sher\u00adma\u00admati struck again with his stick, and again, the \u201cyayah\u201d sound was heard. This was\u00adn\u2019t the sound of the jar itself, but some\u00adthing else\u2014clearly, the sound of a small, liv\u00ading being inside.<\/p>\n\n\n\n<p>What could have fall\u00aden in here? A kit\u00adten? A pup\u00adpy? A baby bird? How could it be pos\u00adsi\u00adble? But there it was, cry\u00ading!<br>Sher\u00admae looked into the vat and saw only pitch black\u00adness. He need\u00aded to reach in and feel around. Because the vat was deep, Sher\u00admae leaned over the edge to reach out\u2014otherwise, his hand would\u00adn\u2019t reach the bot\u00adtom. The old man\u2019s hand touched some\u00adthing like cot\u00adton, and then\u2026 He shud\u00addered, pulled his hand back, and exam\u00adined his fin\u00adgers.<\/p>\n\n\n\n<p>It was a bite mark! The thing in the clay pot had bit\u00adten the old man\u2019s fin\u00adger. This thing not only cried, but also bit peo\u00adple!<br>Now it was clear what was inside the jar. But Sher\u00admae\u00admat still could\u00adn\u2019t believe him\u00adself. Ter\u00adri\u00adfied and bewil\u00addered, he fetched a chis\u00adel and a mal\u00adlet and began to drill a hole in the jar to free it. The old man\u2019s hands trem\u00adbled, unable to even grasp the chis\u00adel, which he occa\u00adsion\u00adal\u00adly dropped, and the ham\u00admer missed the tar\u00adget. The crea\u00adture inside lay silent and motion\u00adless. But as the rim of the jar was bro\u00adken open, the frag\u00adments fell into the jar, and fresh air and light sud\u00adden\u00adly flood\u00aded in, a loud and strange cry erupt\u00aded from with\u00adin. Sher\u00admae\u00admat pulled a long, tiny crea\u00adture wrapped in coarse cloth from the jar. The crea\u00adture stirred in his hands, kick\u00ading, rag\u00ading, and cry\u00ading loud\u00adly.<\/p>\n\n\n\n<p>The fright\u00adened old lady ran out and asked:<br>\u201cWhat is that? Where did it come from? Oh my Allah, look how he holds it! Bring it to me!\u201c<br>The old lady took the long object wrapped in coarse cloth from Sher\u00adma\u00admati\u2019s hand, and the thing imme\u00addi\u00adate\u00adly became qui\u00adet as if it were cast by mag\u00adic.<br>\u201cWhere did you get it from? Why don\u2019t you tell me? From where?\u2026\u201c<br>Sher\u00adma\u00admati\u2019s face turned pale and he was speech\u00adless because of this inci\u00addent. He just point\u00aded at the clay jar.<br>The neigh\u00adbors were awak\u00adened by the cry\u00ading. On one side, they looked into the yard through the low wall. On the oth\u00ader side, peo\u00adple sleep\u00ading on the rooftop stood high up and asked in sleepy voic\u00ades:<br>\u201cWhat\u2019s going on there? Is there a thief? Or is there a fire?\u201c<br>The old lady frowned, looked around cau\u00adtious\u00adly, hugged the lit\u00adtle life she had picked up tight\u00adly in her skin\u00adny arms, and walked quick\u00adly into the house.<br>Curi\u00adous neigh\u00adbors began to gath\u00ader, and two peo\u00adple even peeked in from the oth\u00ader side of the court\u00adyard wall, ask\u00ading, \u201cWhat\u2019s going on?\u201d<br>\u201cI found this in a clay jar!\u201d Sher\u00admameti repeat\u00aded. \u201cIt was in the jar, so I had to chis\u00adel it open\u2026\u201c<br>Beyond that, he said noth\u00ading more, for he was not good with words. Things like this hap\u00adpened all the time, and they need\u00aded to be explained quick\u00adly and giv\u00aden the rea\u00adsons. He had been rest\u00adless all morn\u00ading, explain\u00ading things to peo\u00adple.<\/p>\n\n\n\n<p>Less than a minute lat\u00ader, two more neigh\u00adbors came to watch the fun. They knocked on the door, say\u00ading they could\u00adn\u2019t wait any longer. Then two or three more neigh\u00adbors came\u2026<br>The small court\u00adyard was full of peo\u00adple, and they thought there must be foot\u00adprints or some\u00adthing, so they checked on the jar, on the ground, and by the door, but there was no trace! \u2026 It was as if the baby had fall\u00aden into the jar from the sky.<\/p>\n\n\n\n<p>The old lady\u2019s voice came from the house, and she called Sher\u00admati. In order to get rid of the neigh\u00adbors\u2019 end\u00adless and curi\u00adous ques\u00adtions, he hur\u00adried into the house.<br>In the room, he saw the child lying on a mat\u00adtress and pil\u00adlow made of Etile silk on a box, and rec\u00adog\u00adnized at a glance that this was the boy he had seen in his dream.<br>\u201cLook!\u201d the old lady said kind\u00adly, \u201cCome and see, look, he\u2019s got teeth!\u201c<br>Sher\u00admae arrived at the box. See\u00ading him approach, the child kicked up its feet, wag\u00adgled its hands, blinked its eyes, and opened its mouth wide. Bewil\u00addered, Sher\u00admae saw a row of tiny teeth, white as pearls, sharp and strong, in its mouth\u2026 It was tru\u00adly aston\u00adish\u00ading: this baby, still nurs\u00ading, already had a row of teeth! Sher\u00admae remem\u00adbered the toothed baby he had seen in his dream. His legs felt weak, and his heart near\u00adly stopped.<\/p>\n\n\n\n<p>A mir\u00ada\u00adcle had hap\u00adpened at home. Sher\u00admae and the old lady were both aware of this. The old lady put her face on Sher\u00admae\u2019s shoul\u00adder, weep\u00ading and whis\u00adper\u00ading:<br>\u201cI\u2019ve always believed that this day would come\u2026 I knew it would hap\u00adpen, I just did\u00adn\u2019t know when or how it would hap\u00adpen.\u201c<br>At that time, the law in Bukhara stip\u00adu\u00adlat\u00aded that if the bio\u00adlog\u00adi\u00adcal par\u00adents of a child who was picked up did not come to claim the child with\u00adin three months, the per\u00adson who picked up the child had the right to treat the child as his or her own.<br>For three con\u00adsec\u00adu\u00adtive months, the her\u00adalds criss\u00adcrossed the city\u2019s streets and out\u00adly\u00ading areas, announc\u00ading that a five-month-old baby had been found in a jar owned by Sher\u00admameti, a pot\u00adter on Pot\u00adtery Street. The baby\u2019s dis\u00adtinc\u00adtive fea\u00adture was that it had already grown a full set of teeth at just five months old. The her\u00adalds announced this news three times dai\u00adly: morn\u00ading, noon, and evening. Tru\u00adly, no human birth had ever been cel\u00ade\u00adbrat\u00aded with such fan\u00adfare. This spec\u00adtac\u00adu\u00adlar scene seemed to fore\u00adshad\u00adow the future of young Nass\u00ader al-Din.<\/p>\n\n\n\n<p>For three seem\u00ading\u00adly end\u00adless months, each day felt like a year to Sher\u00admameti, who had become almost com\u00adplete\u00adly hunched over. She mut\u00adtered con\u00adstant\u00adly, \u201cSome\u00adone\u2019s going to come and claim the child soon\u2026\u201d Every time the door creaked open, her blood boiled, like a she-wolf des\u00adper\u00adate to pro\u00adtect her cubs. Fol\u00adlow\u00ading the advice of her neigh\u00adbors, the grand\u00admoth\u00ader took the gold ear\u00adrings her hus\u00adband had giv\u00aden her on their wed\u00adding day to a scribe in the mar\u00adket, ask\u00ading him to cre\u00adate a tal\u00adis\u00adman to pro\u00adtect lit\u00adtle Naserdin from those cun\u00adning men whom she hat\u00aded and despised. The scribe, with his face pro\u00adtrud\u00ading like a fox\u2019s, yel\u00adlow skin, pock\u00admarked face, and wrin\u00adkled, quar\u00adrel\u00adsome fea\u00adtures, was a mas\u00adter of his craft. He had cre\u00adat\u00aded a tal\u00adis\u00adman con\u00adsist\u00ading of eighty-six incred\u00adi\u00adbly tricky ques\u00adtions. If asked repeat\u00aded\u00adly, these ques\u00adtions would trans\u00adform any\u00adone into a ban\u00addit worse than a high\u00adway rob\u00adber, a mur\u00adder\u00ader of a child, and a per\u00adpe\u00adtra\u00adtor of all sorts of crimes.<\/p>\n\n\n\n<p>These wor\u00adries were unnec\u00ades\u00adsary. The last day \u2014 the nineti\u00adeth day \u2014 had passed, and no one came to claim the baby. On the nineti\u00adeth day, the mul\u00adlah, in front of sev\u00ader\u00adal wit\u00adness\u00ades, held a cer\u00ade\u00admo\u00adny in the mosque to hand the child over to the old cou\u00adple.<\/p>\n\n\n\n<p>This is how Nas\u00ader al-Din Afan\u00adti came to the home of pot\u00adter Sher\u00admameti. Lat\u00ader gen\u00ader\u00ada\u00adtions report\u00aded that every moth\u00ader with an infant in Pot\u00adtery Pot Street fed lit\u00adtle Nas\u00ader al-Din. While we don\u2019t know how many sib\u00adlings he had, he cer\u00adtain\u00adly had many who shared the same moth\u00ader\u2019s milk. Let\u2019s revis\u00adit his unique qual\u00adi\u00adties: from his cra\u00addle, he became a fel\u00adlow cit\u00adi\u00adzen, a fam\u00adi\u00adly mem\u00adber, with the peo\u00adple of Pot\u00adtery Pot Street, and lat\u00ader with peo\u00adple all over the world\u2026 It\u2019s said that as a child, he suf\u00adfered from brux\u00adism, gnaw\u00ading at every\u00adthing he encoun\u00adtered, but he nev\u00ader bit the nip\u00adples of his breast\u00adfeed\u00ading moth\u00aders.<\/p>\n\n\n\n<p>He grew rapid\u00adly, look\u00ading five at the age of three. He was remark\u00adably intel\u00adli\u00adgent. By the age of three, he under\u00adstood many words and could string togeth\u00ader long, well-formed sen\u00adtences. He amazed adults with the accu\u00adra\u00adcy of his words. He was clever, instant\u00adly under\u00adstand\u00ading the char\u00adac\u00adter\u00adis\u00adtics and uses of objects around him: spin\u00adning wheels, axes, saws, pli\u00aders, gar\u00adden shears, drills, irons, and oth\u00ader items. At the age of four, when he first sat at a pot\u00adter\u2019s wheel, he aston\u00adished Sher\u00admameti by show\u00ading him how he had made a pot that was per\u00adfect\u00adly suit\u00adable for sale at mar\u00adket. No mys\u00adtery could stump him; he seemed not a per\u00adson learn\u00ading every\u00adthing, but rather some\u00adone demon\u00adstrat\u00ading what he knew. Every\u00adthing seemed famil\u00adiar and famil\u00adiar to him, with only a few for\u00adgot\u00adten moments, like some\u00adone return\u00ading home after years of wan\u00adder\u00ading and reac\u00adquaint\u00ading him\u00adself with the world.<\/p>\n\n\n\n<p>Peo\u00adple say his child\u00adhood was marked by a pen\u00adchant for con\u00adtem\u00adpla\u00adtion, often spent evenings alone in deep thought. At these moments, he seemed absorbed in his gaze, fixed on the Big Dip\u00adper, his gaze remark\u00adably bright. Leg\u00adend also says he loved the sun, even to the point of wor\u00adship. Even as a baby, he could gaze direct\u00adly at it with\u00adout squint\u00ading, his vision unblurred. This abil\u00adi\u00adty is unique to moun\u00adtain eagles.<\/p>\n\n\n\n<p>He was a close friend to all crea\u00adtures in the world\u2014beasts, birds, and insects. Young Nas\u00ader al-Din could fear\u00adless\u00adly pick up any sting\u00ading bee from a flower petal and exam\u00adine it close\u00adly. Even a large, fur\u00adry wild bee would\u00adn\u2019t defend itself with its fero\u00adcious sting, but would qui\u00adet\u00adly wait for him to release it. Sher\u00admah\u00admat was always amazed to see this. The birds weren\u2019t afraid of this child either. One day at noon, he leaned a lad\u00adder against the wall and climbed up to help the swal\u00adlows build their nest. The live\u00adly swal\u00adlows glad\u00adly accept\u00aded his help. Any\u00adone who wit\u00adnessed how much the birds loved this nest was filled with praise. The birds hatched in this nest, and when the chicks grew up, lit\u00adtle Nas\u00ader al-Din skill\u00adful\u00adly helped the father and moth\u00ader bird teach them to fly. He would toss any chicks that fell to the ground because they could\u00adn\u2019t fly high enough, let\u00adting them soar high. Beneath the old apri\u00adcot tree in the cor\u00adner of the gar\u00adden lived his old friend, the hedge\u00adhog. Every morn\u00ading he brought it milk from small pieces of gourd shell. He also knew some of the mice. One day, lit\u00adtle Naserdin and Sher\u00admah\u00admet were walk\u00ading along the path beside the ceme\u00adtery. At the bend near the worm\u00adwood field, the bare\u00adfoot Naserdin acci\u00adden\u00adtal\u00adly stepped on a snake. The snake hissed and quick\u00adly wrapped itself around his calf. Sher\u00admah\u00admet was pet\u00adri\u00adfied, but the child calm\u00adly lift\u00aded his leg. The snake released its gleam\u00ading body and, instead of bit\u00ading him, hissed angri\u00adly before mov\u00ading away, hurt by the step on its tail. He shared a famil\u00adiar bond with almost all four-legged crea\u00adtures, rep\u00adtiles, and birds. He only felt dis\u00adgust for the mos\u00adqui\u00adtoes and flies that thrived in pud\u00addles and foul-smelling places, and he tor\u00adment\u00aded them mer\u00adci\u00adless\u00adly.<\/p>\n\n\n\n<p>He seemed to under\u00adstand that every\u00adthing in the world was made up of tiny par\u00adti\u00adcles, con\u00adnect\u00aded and con\u00adstant\u00adly merg\u00ading into a whole, and that no part of them could ever belong to any\u00adone for\u00adev\u00ader. These par\u00adti\u00adcles tran\u00adsi\u00adtioned from the sun to the wasp, from the wasp to the cloud, from the cloud to the wind or water, from the water to the bird, and then from the bird to the human, to con\u00adtin\u00adue their eter\u00adnal move\u00adment from man. He under\u00adstood that he was an insep\u00ada\u00adra\u00adble part of this uni\u00adverse, shar\u00ading a com\u00admon bond with all its crea\u00adtures like a fam\u00adi\u00adly. This was why lit\u00adtle Nass\u00ader al-Din eas\u00adi\u00adly con\u00adnect\u00aded with the bee, the sun, the wind, the swal\u00adlow, and so on. For he him\u00adself was com\u00adposed of small parts of all these things. This great state of being one with the world\u2014how many saints and wise men, after years of hard work and explo\u00adration, could only grasp it in old age; yet this mirac\u00adu\u00adlous\u00adly born young boy under\u00adstood it all the moment he entered the world.<\/p>\n\n\n\n<p>As he inter\u00adact\u00aded with his peers, the chil\u00addren of Pot\u00adtery Street, who had shared his moth\u00ader\u2019s milk, he rec\u00adog\u00adnized ear\u00adly on that human nature was not per\u00adfect, yet he remained kind to them. While he could be self-right\u00adeous, he did not demand that every\u00adone become angels, know\u00ading that was impos\u00adsi\u00adble. Years lat\u00ader, as an adult, he came across a pas\u00adsage in the book of the great sage Ibrahim ibn Khat\u00adap: \u201cHuman\u00adi\u00adty undoubt\u00aded\u00adly holds the high\u00adest posi\u00adtion among all liv\u00ading things, but the rea\u00adson human nature is imper\u00adfect is that all liv\u00ading things only allow it the pos\u00adsi\u00adbil\u00adi\u00adty of per\u00adfec\u00adtion; its very imper\u00adfec\u00adtion is a recog\u00adni\u00adtion of its inher\u00adent capac\u00adi\u00adty for improve\u00adment\u2026\u201d Lit\u00adtle Nass\u00ader al-Din applaud\u00aded after read\u00ading this, say\u00ading, \u201cThat\u2019s so true! I\u2019ve often thought so!\u201d<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp; <a href=\"https:\/\/ajia.site\/blog\/en\/2008\/07\/24\/shu_zhai_shi_20080724\/\" target=\"_blank\" rel=\"noreferrer noopener\">(To be con\u00adtin\u00adued)<\/a><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u4e16\u754c\u4e3a\u4e86\u597d\u4eba\u800c\u9020\u5c31\uff0c\u574f\u4eba\u5c06\u6d88\u4ea1\u800c\u53bb\u2026\u2026 \u518d\u5c3c\u4e01-\u4f9d\u672c\u00b7\u963f\u4e0d\u90fd\u00b7\u8d5b\u4f9d\u5fb7 &nbsp; \u4e66\u540d\uff1a\u300a\u7eb3\u8d5b\u5c14\u4e01\u963f\u51e1\u63d0\u4f20\u300b [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":4145,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"wp_typography_post_enhancements_disabled":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[23],"tags":[26,73,76,67],"class_list":["post-1054","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-timemachine","tag-26","tag-73","tag-76","tag-67"],"jetpack_featured_media_url":"https:\/\/ajia.site\/blog\/wp-content\/uploads\/2008\/07\/\u963f\u51e1\u63d0\u4f20.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/posts\/1054","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/comments?post=1054"}],"version-history":[{"count":2,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/posts\/1054\/revisions"}],"predecessor-version":[{"id":4147,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/posts\/1054\/revisions\/4147"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/media\/4145"}],"wp:attachment":[{"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/media?parent=1054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/categories?post=1054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ajia.site\/blog\/en\/wp-json\/wp\/v2\/tags?post=1054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}